The doubt and fear that often overtake me come from a desire to know more than I can know. To control more than it is my purview to control and to control it by know it, intellectually mastering it, neatly delineating it into questions I ask and answers I have. I take on the universe, and try to make it human-sized, one person-sized, self-sized. I persist in the notion that I can hold it all in my two hands, grip it tightly, make it mine.I've written before in this blog about how I've come to see worry as a form of control. Hornbacher's comment prompts me to think about how much I have used knowledge as a form of control. My academic background is in Philosophy, so it's no surprise that I have sought answers to the 'big questions' all my life. There was a valid spiritual quest buried in there but there was also a hiding from reality behind pride. If you really think you can answer the question "Why is there something rather than nothing" you are assuming a pretty high -- let's face it, godlike -- status. (Note for believers: the question includes within it the question "Why is there a god?").
Marya Hornbacher, Waiting: A Nonbeliever's Higher Power (highly recommended!)
The 'big questions', at least as I posed them, always set me apart from the reality I was trying to understand. I was a separate being trying to understand reality rather than a simple part of reality trying to live it. Living it, treating life as a mystery to be lived rather than a problem to be solved, is humility.
So, I am working on a spirituality that is lived rather than merely thought. I see what I'm aiming at as somehow related to Taoism, the spirituality of the Cloud of Unknowing ( a 14th century Christian text, one of the inspirations for Centering Prayer), and Dudeism, the path inspired by the movie "The Big Lebowski". (That last is a good application of Rule 62*. After all, if you can't laugh, you're not in recovery.)
The goal is wisdom, living a fuller, more loving life, not knowledge
*"Don't take yourself too damn seriously." see Twelve and Twelve, page 149